In this article we'll make a collection of Swami Vivekananda's quotes where he discussed the defects of the current education system. Swami Vivekananda called India's education system "a clerk-making machine". He told these more a century ago, but his comments are equally relevant even today. This article is a part of the portal: Swami Vivekananda on Education (linked at the bottom of this page).
This page was last updated on: 5 May 2014, 2:31 am IST (UTC+5:30 hours)
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A negative education or any training that is based on negation, is worse than death. . .
— Swami Vivekananda
Image source: Wikimedia Commons (modified) |
Conversation with Priya Nath Sen
From Complete Works, Volume V—[Source]
Q. Why, what is the defect in the present university system?
Swamiji: It is almost wholly one of defects. Why, it is nothing but a perfect machine for turning out clerks. I would even thank my stars if that were all. But no! See how men are becoming destitute of Shraddhâ and faith. They assert that the Gita is only an interpolation, and that the Vedas are but rustic songs! They like to master every detail concerning things and nations outside of India, but if you ask them, they do not know even the names of their own forefathers up to the seventh generation, not to speak of the fourteenth!
Q. But what does that matter? What if they do not know the names of their forefathers?
Swamiji: Don't think so. A nation that has no history of its own has nothing in this world. Do you believe that one who has such faith and pride as to feel, "I come of noble descent", can ever turn out to be bad? How could that be? That faith in himself would curb his actions and feelings, so much so that he would rather die than commit wrong. So a national history keeps a nation well-restrained and does not allow it to sink so low. Oh, I know you will say, "But we have not such a history!" No, there is not any, according to those who think like you. Neither is there any, according to your big university scholars; and so also think those who, having travelled through the West in one great rush, come back dressed in European style and assert, "We have nothing, we are barbarians." Of course, we have no history exactly like that of other countries. Suppose we take rice, and the Englishmen do not. Would you for that reason imagine that they all die of starvation, and are going to be exterminated? They live quite well on what they can easily procure or produce in their own country and what is suited to them. Similarly, we have our own history exactly as it ought to have been for us. Will that history be made extinct by shutting your eyes and crying, "Alas! we have no history!" Those who have eyes to see, find a luminous history there, and on the strength of that they know the nation is still alive. But that history has to be rewritten. It should be restated and suited to the understanding and ways of thinking which our men have acquired in the present age through Western education.
Q. How has that to be done?
Swamiji: That is too big a subject for a talk now. However, to bring that about, the old institution of "living with the Guru" and similar systems of imparting education are needed. What we want are Western science coupled with Vedanta, Brahmacharya as the guiding motto, and also Shraddhâ and faith in one's own self. Another thing that we want is the abolition of that system which aims at educating our boys in the same manner as that of the man who battered his ass, being advised that it could thereby be turned into a horse.
Q. What do you mean by that?
Swamiji: You see, no one can teach anybody. The teacher spoils everything by thinking that he is teaching. Thus Vedanta says that within man is all knowledge—even in a boy it is so—and it requires only an awakening, and that much is the work of a teacher. We have to do only so much for the boys that they may learn to apply their own intellect to the proper use of their hands, legs, ears, eyes, etc., and finally everything will become easy. But the root is religion. Religion is as the rice, and everything else, like the curries. Taking only curries causes indigestion, and so is the case with taking rice alone. Our pedagogues are making parrots of our boys and ruining their brains by cramming a lot of subjects into them. Looking from one standpoint, you should rather be grateful to the Viceroy for his proposal of reforming the university system, which means practically abolishing higher education; the country will, at least, feel some relief by having breathing time. Goodness gracious! What a fuss and fury about graduating, and after a few days all cools down! And after all that, what is it they learn but that what religion and customs we have are all bad, and what the Westerners have are all good! At last, they cannot keep the wolf from the door! What does it matter if this higher education remains or goes? It would be better if the people got a little technical education, so that they might find work and earn their bread, instead of dawdling about and crying for service.
Q. Why, what is the defect in the present university system?
Swamiji: It is almost wholly one of defects. Why, it is nothing but a perfect machine for turning out clerks. I would even thank my stars if that were all. But no! See how men are becoming destitute of Shraddhâ and faith. They assert that the Gita is only an interpolation, and that the Vedas are but rustic songs! They like to master every detail concerning things and nations outside of India, but if you ask them, they do not know even the names of their own forefathers up to the seventh generation, not to speak of the fourteenth!
Q. But what does that matter? What if they do not know the names of their forefathers?
Swamiji: Don't think so. A nation that has no history of its own has nothing in this world. Do you believe that one who has such faith and pride as to feel, "I come of noble descent", can ever turn out to be bad? How could that be? That faith in himself would curb his actions and feelings, so much so that he would rather die than commit wrong. So a national history keeps a nation well-restrained and does not allow it to sink so low. Oh, I know you will say, "But we have not such a history!" No, there is not any, according to those who think like you. Neither is there any, according to your big university scholars; and so also think those who, having travelled through the West in one great rush, come back dressed in European style and assert, "We have nothing, we are barbarians." Of course, we have no history exactly like that of other countries. Suppose we take rice, and the Englishmen do not. Would you for that reason imagine that they all die of starvation, and are going to be exterminated? They live quite well on what they can easily procure or produce in their own country and what is suited to them. Similarly, we have our own history exactly as it ought to have been for us. Will that history be made extinct by shutting your eyes and crying, "Alas! we have no history!" Those who have eyes to see, find a luminous history there, and on the strength of that they know the nation is still alive. But that history has to be rewritten. It should be restated and suited to the understanding and ways of thinking which our men have acquired in the present age through Western education.
Q. How has that to be done?
Swamiji: That is too big a subject for a talk now. However, to bring that about, the old institution of "living with the Guru" and similar systems of imparting education are needed. What we want are Western science coupled with Vedanta, Brahmacharya as the guiding motto, and also Shraddhâ and faith in one's own self. Another thing that we want is the abolition of that system which aims at educating our boys in the same manner as that of the man who battered his ass, being advised that it could thereby be turned into a horse.
Q. What do you mean by that?
Swamiji: You see, no one can teach anybody. The teacher spoils everything by thinking that he is teaching. Thus Vedanta says that within man is all knowledge—even in a boy it is so—and it requires only an awakening, and that much is the work of a teacher. We have to do only so much for the boys that they may learn to apply their own intellect to the proper use of their hands, legs, ears, eyes, etc., and finally everything will become easy. But the root is religion. Religion is as the rice, and everything else, like the curries. Taking only curries causes indigestion, and so is the case with taking rice alone. Our pedagogues are making parrots of our boys and ruining their brains by cramming a lot of subjects into them. Looking from one standpoint, you should rather be grateful to the Viceroy for his proposal of reforming the university system, which means practically abolishing higher education; the country will, at least, feel some relief by having breathing time. Goodness gracious! What a fuss and fury about graduating, and after a few days all cools down! And after all that, what is it they learn but that what religion and customs we have are all bad, and what the Westerners have are all good! At last, they cannot keep the wolf from the door! What does it matter if this higher education remains or goes? It would be better if the people got a little technical education, so that they might find work and earn their bread, instead of dawdling about and crying for service.
Disadvantage of current education system. . .
From Swamiji's lecture The Future of India—[Source]
“The education that you are getting now has some good points, but it has a tremendous disadvantage which is so great that the good things are all weighed down. In the first place it is not a man-making education, it is merely and entirely a negative education. A negative education or any training that is based on negation, is worse than death. The child is taken to school, and the first thing he learns is that his father is a fool, the second thing that his grandfather is a lunatic, the third thing that all his teachers are hypocrites, the fourth that all the sacred books are lies! By the time he is sixteen he is a mass of negation, lifeless and boneless. And the result is that fifty years of such education has not produced one original man in the three Presidencies. Every man of originality that has been produced has been educated elsewhere, and not in this country, or they have gone to the old universities once more to cleanse themselves of superstitions. Education is not the amount of information that is put into your brain and runs riot there, undigested, all your life. We must have life-building, man-making, character-making assimilation of ideas. If you have assimilated five ideas and made them your life and character, you have more education than any man who has got by heart a whole library यथा खरश्चन्दनभारवाही भारस्य वेत्ता न तु चन्दनस्य। — "The ass carrying its load of sandalwood knows only the weight and not the value of the sandalwood." If education is identical with information, the libraries are the greatest sages in the world, and encyclopaedias are the Rishis. The ideal, therefore, is that we must have the whole education of our country, spiritual and secular, in our own hands, and it must be on national lines, through national methods as far as practical.”
“The education that you are getting now has some good points, but it has a tremendous disadvantage which is so great that the good things are all weighed down. In the first place it is not a man-making education, it is merely and entirely a negative education. A negative education or any training that is based on negation, is worse than death. The child is taken to school, and the first thing he learns is that his father is a fool, the second thing that his grandfather is a lunatic, the third thing that all his teachers are hypocrites, the fourth that all the sacred books are lies! By the time he is sixteen he is a mass of negation, lifeless and boneless. And the result is that fifty years of such education has not produced one original man in the three Presidencies. Every man of originality that has been produced has been educated elsewhere, and not in this country, or they have gone to the old universities once more to cleanse themselves of superstitions. Education is not the amount of information that is put into your brain and runs riot there, undigested, all your life. We must have life-building, man-making, character-making assimilation of ideas. If you have assimilated five ideas and made them your life and character, you have more education than any man who has got by heart a whole library यथा खरश्चन्दनभारवाही भारस्य वेत्ता न तु चन्दनस्य। — "The ass carrying its load of sandalwood knows only the weight and not the value of the sandalwood." If education is identical with information, the libraries are the greatest sages in the world, and encyclopaedias are the Rishis. The ideal, therefore, is that we must have the whole education of our country, spiritual and secular, in our own hands, and it must be on national lines, through national methods as far as practical.”
See also
This page was last updated on: 5 May 2014, 2:31 am IST (UTC+5:30 hours)
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